Fire Land
From our gardens and homes, to data collection and traditional ecological knowledge, a collection of stories on how the Bay Area and California are adapting to wildfire.
Part 1: In the burn scar
Part 2: Mapping potential
Part 3: Defensible space
Part 4: Wildlife gardens
Part 5: Ohlone fire
These stories are supported by the March Conservation Fund.
Dawn breaks with a piercing mechanical whine from the ridge above my house in the Plumas forest. The screech intensifies to ear-splitting squeal, then back to screech. Someone is feeding small trees and brush into a pickup-size chipper, spewing chunks and splinters onto a hillside where they are less likely to carry a blaze. I relax. This sound signifies safety.
In the five years since the Dixie Fire raced up the Feather River Canyon, some 80 miles northwest of Lake Tahoe, all of us who live within its charred swath have become used to these raucous intrusions. If they startle the white-headed woodpeckers from our backyard feeders, the deer from their quiet browse, we accept the short-term disturbance for the long-term protection.
On August 4, 2021, flames roared down the ridge above Greenville, my adopted hometown. The fire needed less than 30 minutes to destroy downtown and 362 houses. By then 21 homes in and around Indian Falls had been obliterated. The Canyon Dam area lost 55 houses and Warner Valley 66 seasonal cabins in the days that followed. Nearly a million acres of forest burned.
The fire awakened us from our gentle life amid the trees to the precarious reality. Empty lots and towering dead pines now remind us of the destructive potential and omnipresence of fire in our forest environment, and our own limited ability to control it. Yet the raw, evolving nature of this place is what has drawn me to stay. I am preoccupied by the question facing disaster survivors everywhere: How do we live more compatibly with the places we love?
A summer drive through Greenville reveals both progress and disappointment. New houses—as many as 50—are scattered along downtown streets lined with leggy young redbud, cedar, and oak trees. Baskets of petunias hang from porches. Lavender, yarrow, and echinacea bloom along tidy yards. Between them are empty lots—four, five, 10 for every new house. Beyond these yawning spaces are hillsides, some now bare, some still stubbled with standing dead trees whose black peeling bark gives them a zebra look.



Many people fled, never to return. Of the roughly 1,000 residents in pre-fire Greenville, maybe half or fewer remain. Some are living in houses rebuilt after a two-year wade through safety and environmental regulations. Soon after the fire, heroic business owners refurbished the only grocery store and rebuilt a gas station mini-mart, burger joint, and coffee shop. Since that post-fire adrenaline rush, the process has become more deliberate. Greenville has the rare opportunity to plan its own future. Talk of an off-the-grid town gets shot down at public meetings, but getting rid of PG&E? That resonates. Thinking ahead is a lot to ask of a Gold Rush town that grew up around the next rich lode, the next lumber mill, but disasters can transform thinking along with the landscape. An enterprise using forest thinnings to construct cross-laminated timber is in the works near Greenville, and The Plumas Sun rose out of the post-fire news desert.
On a bustling lot across from the post office, the Greenville Rancheria of Maidu Indians is building a medical complex. The tribe is going beyond what was lost in the fire, planning to add pharmacy and wellness services to medical and dental clinics, and will employ around 50 people.
One of the joys of watching Greenville rebuild is witnessing the Maidu, so marginalized in the past, emerge as entrepreneurs. They were the first to call the Dixie Fire an opportunity and have already rebuilt a youth education center as they guide us toward recovery. “We know what our purpose is,” says Trina Cunningham, a Maidu leader not affiliated with the Rancheria. “We’re just doing what needs to be done: taking care of our community.”

Today, Plumas County enjoys an astonishingly widespread public understanding of how fire has evolved with these Sierra Nevada forests and the role it has to play to keep them resilient. Few people may have witnessed the suite of species that emerge while trees are still smoking—heat-sensing black fire beetles, black-backed woodpeckers, olive-sided flycatchers. But almost everyone has seen firsthand how fire creeping along the ground cleanses forests of decadent debris, reducing the chance that flames will climb through branches and kindle the forest crowns.
Burning has become a community activity. Spring brings frenetic backyard raking, with neighbors working together to burn piles of leaves, pine needles, and brush. My own neighborhood is one of at least 29 Firewise Communities in Plumas County, joining a national program designed to reduce the risk of wildfire across property lines. The Plumas Underburn Cooperative, formed after the 2018 Camp Fire burned Paradise, helps landowners introduce fire to their backyards. Ryan Bauer, who spent 18 years as a U.S. Forest Service fuels manager and now works with a nonprofit adapting communities to fire, encounters property owners at community meetings who extol the importance of following mechanical thinning with prescribed fire.
“It’s pretty encouraging,” he says. “I’ll love it when the Forest Service says those same things and actually does it.”


These beneficial burns are creating pockets of safety one neighborhood at a time, but the pace is painfully slow. Pile burns and underburns on private land across the county by the Plumas County Fire Safe Council and the Plumas Underburn Cooperative totaled around 235 acres in 2025. The Forest Service, which manages 70 percent of the county’s acreage, burned 7,524 acres in 2024—more than double the five-year average before the Dixie Fire—but only 2,122 acres last year, according to agency reports.
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